Goa's isolation from
the rest of India for more than four centuries under the
Portuguese rule, its geographical borders in the form of the
Sahyadri ranges and the tidal rivers have managed to
give the people of Goa a unique and separate identity.

The people of Goa prefer to call themselves Goans and not
Goanese as mentioned in guidebooks and brochures. Goans are
very much aware of this unique identity; they are proud of it
and guard it fiercely.
The population of Goa is composed of a Hindu majority of
around 65% and a Christian minority of around 30%. Muslims and
other religions make up the rest. The interesting part in all
these percentages is that, as is the case with most
statistical figures, they conceal more than they can ever
reveal.
The Hindu community is dominant in the talukas (districts) of
Ponda, Bicholim, Pernem, Satari, Sanguem, Quepem and Canacona.
These areas actually form part of the Novas Conquistas, or the
New Conquests, made by the Portuguese in the last stage of the
expansion of their Goan empire in the eighteenth century.
By this time, the Portuguese military might was on the wane
and the religious ardour for forced conversions was at its
lowest ebb. Hence the population in these newly conquered
areas were pretty much left to practise their religion in
peace.
The Old Conquests on the other hand, consisting of Salcete,
Mormugao, Tiswadi and Bardez bore the brunt of the Portuguese
army and the religious zealots. Together, the two arms of the
Portuguese empire, managed to destroy temples and converted
hundreds of non-Christians in these areas, which are
predominantly Christian today.
Fortunately, these bitter memories of the past have done
nothing to change the warm, friendly and loving nature of the
Goan people. By and large, the Goan considers himself a Goan
first and a Hindu, Christian or Muslim afterwards. The bonds
of language and the Goan identity are strong enough to allow
for different religious persuasions.
In contrast to other parts of India, Goans have developed a
remarkable degree of tolerance towards each other's religious
beliefs, and hence religious fundamentalism is completely
unknown in the state.

The best evidence of this is seen in quite a few places of
worship in Goa, where both Hindus and Christians go together.
The Damodar temple at Sanguem, the Church of Our Lady of
Miracles in Mapusa, the Shantadurga temple at Fatorpa are
excellent examples of this unique religious harmony that
exists in Goa. Besides these, a number of other festivals in
Goa are celebrated by members of both communities with equal
fervour.
In proportion to their numbers, a very high percentage of
Goans live abroad than the members of most other regional
communities of India. But no matter where they might be on the
surface of the planet, Goans love to express the adoration of
their homeland in some form or the other.
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